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• What can we learn from a rural school in Kenya? with principal Carol Moraa

  Veröffentlicht am: 05.11.2024

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  I know that some of the kids have cell phones. I know they have Instagram. Yeah, TikTok and all that. Yeah, and TikTok. You know, these are teenagers with access to twenty four hour wi fi. They are no different than our kids. And yet you say that they are just not addicted and. No, no, they are not. We have Wifi all over. But you will not find them on Internet all the time. You will actually find them in the gazebo seated. Telling a story you should walk around here during breaks. You'll find them seated around the compound. Just telling stories. And there's wifi. And they have their phones. But they are more engrossed in the stories that they tell. I love that. I went to kenya this year and had the opportunity to visit the Mara, the rural area of Kenya. The views are spectacular and the roads are unpaved. Kids running around, screaming and laughing, wanting you to throw candy from the car. And yes, people do actually live in mud huts. There is a lot of poverty. And in the middle of all of that is the Kisseruni Girls school and the legacy college of which Carol Mora runs. Both i had the opportunity to visit both the schools, and i was absolutely blown away. It turns out when people aren't forced to go to school, but they choose to go to school. They show up with a motivation like you've never seen before. This is a bit of optimism. Zweitausendein hi, Caro. Hey, Simon. It's such a treat to talk to you. So when I came to visit you, i was so inspired by your students, by your learners. And we have to tell everybody which is in your schools. The students aren't students, they're learners. And the teachers aren't teachers. They're education facilitators. Facilitators which i love just to start there. Why the change in Zweitausendein in language? What's wrong with teacher and student? Very good question to start with. So, we've worked in Kenya for over twenty five years with the communities. And primarily, we worked with the primary schools where they are, government schools. And then what we do is we build the schools and we provide school meals. And we train the teachers in the primary schools. When we go into a community, we are not experts. The community members are experts in their communities. Ÿousand they know their challenges. We don't, we don't go there. And we tell them we feel like you guys need clean water. We feel like you guys need a classroom. Nope, the community members know their challenges. And so when they approached us with this idea, we said, okay, Let's have a sit down. As we always do before we partner with any communities, they said, in our schools teachers are feared. You know, by that time we had corporal punishment. And so the word teacher was like a demigod. And they said, and we said together, we want a school where it's a community. We don't fear each other. We facilitate, we make easy. Facilitate comes from the Latin word facil meaning. Make easy. So we make easy the learning process. And in this school we are also learners. I am a learner as much as i am a teacher. I'm a learner. And so we are all in the learning process. We are always learning. That's one of our values. We are always learning. I came to visit your schools when i was in the Mara in Kenya. The schools that they had were basically mud huts, right? Yeah, and susceptible to the elements, dirty cramped, hot in the summer. And one of the first things you did is, you came in and you built proper walls, proper floors, proper roofs, bigger rooms, nicer desks. So the kids have a nice place to come to school. And it's amazing what a difference it makes. And i love that you showed us you left one of the old buildings there, just as a reminder of how things are better, especially for the young kids. I guess who don't even know what it's like to go to school in the old schoolhouse. So that's the primary school. And i came and visited your all girls high school. I've never met such smart driven girls. They get to set their own schedules, right? So the way it works is Zweitausendein. Because they have to help out at home. There's this subsistence farming. A lot of these kids come from, and so they help out during the harvest. And they help out at home. But then they leave to come to school for three months, right? Like a boarding school. Yes. And then they go back for how long? For three weeks to a month. So they go three weeks to a month. And then come back to school for three months. And then three weeks to a month. So they have this balance. And when they come to school, they set their own schedule, right? Yes. Yes. Now can you please tell us what that schedule is? Yes. So, as the founding principal, when we started the school, that was one of the things i was really looking forward to. I was looking forward to a school where the learners value the school and are proud of their school. This is our school. We set our school schedule. We decide on what we want. When you set up something, you own it and you're proud of it. Zweitausendein. And that was the thought behind that. And so for their schedule, when we had them sit down, they actually drafted a schedule. And we're like, oh my goodness, we want to wake up at three thirty am. We want to go to bed at eleven pm. And so we had to negotiate, we told them, yes, we know, education is all you have, because you want to be change makers in your communities. You want to give your best. You want to be the pride of your communities. But you need some sleep. So we negotiated. And they wake up at four thirty am. And they go to bed at ten PM. They wake up at four thirty am. Let's be clear here. They wake up at four thirty am to start school. They're supposed to wake up at four thirty. But by four, they'll always be up. So we always tell them, please go back to bed. You know, even in the evening at ten, they go to bed. And they have spotlights. And they still want to study. Because, you know, for them, this is all they have. They come from very humble backgrounds. And they want to change Ÿousand their families. They want to change the trajectory of their families. So this is all they have and they want to give their best. So we have to really just switch off the lights and tell them please sleep. What is it that makes these kids so much more motivated than your average western student? Is it that the western students have too much and they take it for granted? What is it about the culture of your school Ÿousand that these kids are so motivated. And they're not motivated for the first time. They're motivated for all four years of high school. What is your theory? It's an intrinsic motivation. That's the most important thing here. It's not extrinsic. We don't push that motivation in them. They are motivated from within when they come into school. You know, just a brief background. These are kids who most of them are first generations to go to school in their families. Their mamas in arranged marriages from fifteen, sixteen, seventeen years with twelve children. That's all they know. And they can see this suffering most of them. Their older siblings haven't even gone to school. And so they see their families and they want to lift their families out of poverty. And that is the word they use. I want to be the light of my family. You'll always hear that i want to be a role model in my community. I want to be this. And so it's an intrinsic motivation ÿousand that drives them. I want to be the light of my family. So these kids come to school with a real sense of purpose. And cause it's not just because they have to go to school. They are literally driven by a sense of purpose. And cause unlike a lot of students i think in the west. Yeah. I can share with you one story, please. Of one learner called Sharon. And you met Sharon. So a few years ago, there's a girl who walked into my office at around twelve thirty PM looking very tired and hungry. And of course I gave her food fast. And we sat down to talk. And then she told me, you know, Ms. I started my journey at five am. I am a sibling in my family. In the middle. My older siblings haven't gone to school. I sat for my grade eight exam and did, well, it's been two weeks since the grade nine reported. I haven't had a chance to go to school because my mom is not able to. She comes from a single parent family, zweitausendein. My mom is not able to my older siblings didn't get this chance. I want this chance. And she came in and she was two weeks late. The school was already full, because someone will get hundreds of applications and we can only take a few. And so we sat down and i told her, I'm sorry, but unfortunately, the school is full. And you could see she broke down and she got emotional. And she looked at me and she said i have to get an opportunity. Whatever you do, you have to give me a chance. And you know, it was lunchtime. And the girls were on the pavements going to the dining hall for lunch. And she pointed. She told me, you see these girls, you see how smart they are in their uniforms. That is what i want. I want to walk in these pavements. I want to be that smart. I want to change my family. I want to uplift my family out of poverty. And you have to give me this chance. And i said, oh girl, i love you. I love you. The resilience in her, you know. And i just had to stretch a little further and give her this opportunity. And you should have seen her eyes. When I told her that you're going to get this chance, she lit up and she said, I will not let you down. I want to assure you. I loved her confidence. And i told her your parent also has to come in because we need to get this commitment from your parents too. So the parent came in the next day and the next week now, which was the third week, because the other learners had reported. She came in and we gave her this brand new uniform and brand new shoes. And she was so excited. And in the course of four years at Kisaruni, Sharon was amazing. She excelled academically in drama and music festivals. She was the best actress in competitions. She excelled in games in grade eleven. She was the school president. And you could see that confidence in her and she did her grade twelve exam did very well and earned a spot at Legacy college. And she told me i want to be an entrepreneur when I'm home. My mom engages in small businesses and i always help her. And i want to uplift that business. I want us to do business and she joined Legacy College, the first class of business management and social entrepreneurship. She's graduating in a month. Last week she presented her business proposal in the lions den for a seed capital to start her own business. When they went for internship, the company that she went for internship in they actually told her you're amazing. And we want to keep you, can you study online and continue working with us? And she told them, no, I'm not done with my studies. I want to complete my studies. Then i can look into that. She tells me she wants to be an employer once she clears, once she becomes an Entrepreneur. So these are the kinds of learners that we have who deserve this opportunity. And this scholarship helps them to be able to not only change their lives, their families, but their communities. What's your journey? Where did you grow up? I grew up in the western part of Kenya. So Lake Victoria around Lake Victoria, i went to school in Mo University in Eldoret. Then immediately I graduated. I was very lucky, you know, i always say i cleared. I finished my final exam on Thursday. And i told my dad the next morning, when I came home, I said I'm going out to look for a job. And i had just done my last paper. I don't even have my degree already. And i went out. I went to international schools. It's very hard to get a job in the international schools. And so I went and i was interviewed. I told you're very lucky. There's actually an opportunity because I'm trained in English and literature facilitation. And i got that job immediately. And i was like, yes, thank God. So i got this job in this international school and it's in an urban area. You know, I'm in my early twenties very active and just having fun. And then after a few years, I see an advert in the newspaper. There's a school that's starting in the Mara. And it's looking for a principal. And i'm twenty something. And we are actually with my staff member. We are seated together in the library with other staff members. And i joke and I tell them guys I'm applying for this principal job. And they all laugh and they're like principals are in their forties and fifties. You're only in your twenties. You won't get it of course. And i said, watch me. And so i apply for this job. And i go for the interview in Nairobi. So there's a first interview. So they interview me and they Tell me this is just the first interview. The second interview is in the school in the Mara, where it's very dry. You are used to life in the urban centers. And the Mara for people is. It's the countryside. Yes, it's the rural area. It's the rural area of Kenya. Zweitausendein. So we have to interview you on the ground, to see if this is a place you can work in. And then we come for the second interview. And interestingly, the ladies, i was with all of them were head teachers. Except me, i'm the one who didn't have not even deputy head teacher. And then we come for this interview. And i'm like, Jesus Christ, this is the place. And it was so dry by that, because it hadn't trained. We only had one timber shop, a very tiny shop, you know. And then the school. So we are interviewed and i love nature. And so i see the hills and I'm like, whoo, i'm used to urban life. But this is a place i would really love because of the peaceful nature and the way it looks. And then once we're done with the interview, some girls walk in, some young girls. And we are told guys, these are some of the learners that are going to join your first class. And i get a chance to chat with them. These girls cannot look you in the eyes. These girls cannot construct like simple sentences, correctly like the tenses. And i said, i feel this is the place where my services are needed more compared to where i am. And i said, if I get this opportunity, I'll embrace it. And when i was called that i had gotten that opportunity, of course there were mixed reactions. I'm coming from this nice international school where I'm teaching diplomats kids, to this school where i feel i'm really going to create a difference in the lives of these young girls, who are going to get this golden opportunity, to get a full scholarship, to get an education. A young girl who would have been married off, a young girl who without this opportunity would be a fourth wife somewhere to an old man. I feel this is the place i need to be. And i resigned from my job. And i came here and Simon Ÿousand i've never looked back. I've been called for three job offers with almost triple the salaries in Nairobi and every other place in urban areas. But the fulfillment I get from working with these young people here, just giving this opportunity, we've had several over six hundred graduates right now from Kisaruni. We actually have the tenth graduation celebration this year. And the alumni are all out here in the communities. They've come back to their community. We have one of them who works with treasury, and she's the district auditor. She audits the district accounts. We have high school teachers. We have nurses at Baraka Hospital. And you know what, Simon? One thing that i love that they come back to their communities. I love that i love that they're able to come back and give back paid forward in their communities become role models. Ÿousand there's a school. When we started Kisaruni, we had only one girl graduating grade eight from that primary school. And service learning is a very important aspect of our learning at this school. And so every learner identifies a challenge in their community. And they go and help sort out that challenge. And so this girl, this one girl said the challenge in my community is girls get married at a very early age. Ÿousand so what i want is, i want to go and explain to these young girls and their mothers on the importance of educating a girl and the fathers too. But in a respectful way, you know, we respect our elders. So how do we do this? And she went on for service learning. And as we speak in the class of twenty, twenty two, we had more girls graduate from that school than the boys. So that is the power of these young girls going back to their communities and being role models. And the young girls say, i want to go to kisaruni. I want to be like so and so. So that's the fulfillment i get. I go to bed in the evening. And i'm just so grateful that i'm able to work with these amazing young people. I want to tell you an experience i had while i was there. And i want you to comment. I met people, i met the students, i met some of the facilitators, the teachers. I went into the community and we met one of them. We went. What was her name? Mama Jane. Mama Jane, yes, Mama Jane. Who was amazing this wonderful leader of a community who was lifting her community and helping them in a way that she was remarkable. And i got a sense that we in the west, we visit Africa. And zweitausendein, we feel sorry for these people who have less than us. And we look at ourselves how much we have and how much opportunity we have. And we feel bad, right? And there's something i recognized, which is, yes, they have a hard life. There's no question. They're a struggle. And mama Jane has a hard life. But she was happy and she smiled. And the kids who these are, they come from humble homes and they don't have a lot. And you see them playing with a stick and a tire. Yeah, and they're laughing the whole time. I read a study recently here in America. That children who have fewer toys have better imaginations. And so we in the west we think, oh, these poor children have no toys. And yet they're playing in their minds, they're playing in their imaginations and they're happy. And i started to get the sense that we're so addicted to wealth. We're so addicted to money in the west that we look at those without money. And we feel guilt. And we feel sorry for what they don't have. And it's like being a heroin addict. Looking at people and feeling sorry for them that they don't feel our high. But we're the ones who are dying of diabetes and cancer and heart disease. Nobody in your community is dying of heart disease. And there's lower cases of cancer. And yes, there's struggle. And yes, there's hardship. And yes, we want to help them. And as you said, they're lifting themselves, the motivated ones want to serve their communities and serve their families. Very true, Simon. Very true. We are very rich. We are very wealthy. The community members feel wealthy. Do you know why? Because they're happy. Because there's love ÿousand. There is community. There is interconnectedness. This sense of community, i was watching actually one of your conversations. And you said, we don't build trust by helping others. We don't build trust by offering our help. By offering our help, we trust by asking for it. Yeah, we build trust by asking for it. These community members, you know, and i was thinking about that. In the sense of these community members, there's a lot of trust. If one family member. If one family doesn't have dinner, for example, they'll just go to the next family. Or the family will just offer dinner to them. There's this feeling of wealthy. We don't have all those things, but we are happy. There's this love. There's this sense of community. When there's a challenge, we have the elders that we go to. You know, I've had the opportunity of visiting North America several times. And i know, when you want to have coffee with someone, you schedule it out maybe two to three weeks or a thirty min. Coffee session. For me, i just walk into a home. And we have tea and we chat and we laugh. So there is that sense of fulfillment. Because, yes, you don't have much, but you're happy. You have this community around you that you feel they got my back, so that sense of interconnectedness really makes us just feel like we have everything we need. What is it like in Nairobi? Is Nairobi more ÿousand disconnected, more lonely, more money obsessed? Nairobi? Yes, there is individualism and it's good. You're bringing this up because a colleague of mine and i were just talking about this last week. And we were analyzing the impact of sort of, like urban areas growing in the rural areas. What is the effect of this? How does this change, will this individualism be brought from the urban areas to these rural areas where we have this beautiful community? And yes, in Nairobi, it's there. But in the communities here, what i have seen for the fifteen years have been around. It's grown. This place has grown. From one shop to now, we have several shops. There's electricity. There wasn't electricity when I came here. But that sense of community is still there. Actually, the villagers have meetings every single week at eight am. And i was like, whoa, eight am. In the morning, the villagers meet in one person's family. Zweitausendein, they go there, they have tea, they talk about the challenges, They're facing as a community. How can they help each other? There's this child who has not gone to school. How can we support? So that sense of community is still there. And that gave me hope. That gave me hope. You've learned a tremendous amount for living in that community for fifteen years. So you are the perfect person to teach me. You're the perfect person to pass the lessons on that you yourself have learned from these magical human beings. Because your life is different. Now, having lived fifteen years in the Mara, what have you learned from them that has made your life better that you want everyone in the world to know? What i have learnt is the importance of cultural values instilling in them. When they are very young in these communities, they have a strong sense of cultural values. They have sense of responsibility being community, you know, courage, honesty, hard work. And this is instilled in the children from when they're young. The girls know, when I wake up, i have to clean the house, i have to go fetch water, i have to get fired. The boys know i have to take care of the cattle. And it's not forced, it's done out of love. And knowing that i have to do this for my family, they're happy doing it. And so when they come into school, building on cultural values is one of the pillars of our philosophy. Because we realized about brain drain where the kids go into school. And all they want is to go live in these towns. And everything because they feel, maybe that their backgrounds are not very good, a place to stay. But ask yourself, why is it that the learners who've graduated from our schools go back into their communities? It's because when they come into the legacy college, into Kisaroni, what we do is we build on these cultural values that they've come with from home. This responsibility, the sense of hard work. And then we have cultural fridays where the community members come in instill this in them. They have that pride of going back to their communities when they graduate. That's why they still want to go back, because this is instilled in them and it's not lost along the way. The challenge we have is, these values are lost along the way where we admire the western life. And we don't want to go back to our roots. So it's up to us and our schools to build on this. And i've seen universities have started having like, oh, cultural events, and, you know, talking about our cultures and going back to our roots. So that's a discussion that has started. And that's something we've been doing at our schools. And that has helped when you read the news or watch television or even the times you visited America. When you look at us, what makes you feel sad for us? What do you feel sorry for us? I love you guys. It's the individual, the individualistic lifestyle. Like it's. Yeah, it's like, I don't know you. I can't say hi to you. You live your life. I live my life. No, i love the sense of community. Where you know, I've got your back. You've got my back. I can just popping. And you know we are friends, like the sense of friendship. I think when you know you have someone whom you can count on and you can chat with forget about just family members. But someone, like a friend that you know, you can talk to, you really feel this sense of love, this sense of acceptance, this sense of community. So i feel we have that a lot. And i don't think you guys have it that much. I think you're right and you know it's. I have to say it's embarrassing that i have to write books about leadership, which are really about how to treat people. And then i meet Mama Jane and she's like the most gifted natural leader I've ever met. And not because she studied leadership for her. It's just common sense that of course I'm going to look after the people in my community. And of course, and it's worth telling her story a little bit, which is she set out to help the other mamas in the community. Understand the importance of having proper ventilation. So you're not inhaling the smoke from your cooking, the importance of having a toilet outside, the importance of cleaning up the trash on your property to prevent disease. And all of these things she helped the community understand these things and that she wanted to build her own house. I remember she was saying she walked for hours, four hours, something like that to go into town to sell her wares, to sell Ÿousand, whatever she had from her animals milk, i think it was. Yeah. And then she slowly built a bit of money. And then went back into town and found a builder and said, i want to build a house and gives him the money. He says this is not even this is enough to build a wall. And she says, so come and build a wall. Then and years later, years later, she finally has a house that she's so proud of and she kept the mud hut out in the garden so to remind her where she comes from. But the thing, one of the things that i found so remarkable about her is, she taught the other mamas how to save money and how to build their businesses so that they too can build houses. And the excitement she has that they are building bigger, nicer houses than hers. Yes, that there was no jealousy or competition, but rather unbelievable pride that the people that she helped were doing better than she did. Yes, that is the community we work with. You should see the ripple effect of that the mamas that we work with at the women empowerment center ÿousand, who have out of their savings built beautiful houses. And yes, a very important point. It's not jealousy, it's you're happy for your neighbor for doing. Well, how can we build each other? How can we help each other go up and not bring each other down? How can we support one another and lift each other? So that is the sense of community here. My ideal world would be that everyone who's listening to this comes ÿousand to kenya, comes to the Mara, visits your schools, sees and meets these kids volunteers, if they can, but just to learn and bring back some of the lessons back home. But obviously that's not going to happen. And so this is one of the reasons why I wanted to talk to you. Which is i want us to learn the lessons of the Mara. I want us to learn the lessons from your learners and your facilitators and your Community. What is the first step you think we have to take? I understand that we need to build a sense of community and have people to watch our backs and be able to trust and walk to people and say but how does one start like, how do you teach the young people, the values of the community when they have nothing? Because i think you're right. I think when you say what are American values? I don't know that anybody could recite what American values are. And at least, if they did, they wouldn't be the same from household to household Ÿousand and we definitely don't instill them. In our students, we don't teach values, we don't teach national values at school. And i'm wondering, is that the solution that we have a long term plan where we start teaching national values to our young people that they learn these things. That's a very good question. And i remember, when i was in school, we were taught national values. Zweitausendeinundzwanzig, i remember that was one of the topics that we were taught. And yes, the young ones here are taught that. And i think it starts from the family level. So because, yes, you can teach these at the school, but what about at the family level? How is the family unit? It's easier for us because it's taught from the family and it's a community affair. Everybody knows you have to act this way. You know, at Kisaruni, we have the guidance and counseling room where we have peer to peer counseling. And so when Alana, for example, has a challenge, they talk to each other. So this is where we are supposed to start. If a child has a problem, the other one can help guide this child. So it starts from the family. So your students, if they have a problem, they go to each other. Before they come to a teacher, yes, they go to each other. They sit down in that room ÿousand they help each other. That's why we have very few discipline issues at the school, because the learners are each other's keepers. You know, when you come into grade nine, you're given a mentor in grade ten, who is like your mother. Then in grade eleven, now you've grown to a grandparent at grade twelve, you're a great grandparent. So we have these family units. And then we have family units with education facilitators in charge of each. And so when you go to your peer and you, it's maybe something that's beyond. Then you can welcome your family facilitator to come in. They celebrate birthdays in these families. When a person is bereaved, for example, we go as a school to this family and we consult the family, we work, you know, we help fetch water, we help cook. We are one family. And that is where it starts. It starts from home. Then when they get into school, that is built upon. What are the national values that you were taught at school? Well, i was in grade five or six. One is of course pride for your country. The other one was honesty responsibility, hard work, just, you know, these values, these values that the cultural values, I'm talking about they, are the ones we were taught. And that's why, even in school, we have responsibility for everything. The environment. We take care of the environment. We don't employ workers to do that for us. We would do that and would be proud of you've been assigned an area and you've cleaned it so well. And you feel this sense of pride. You know, it's not like you give someone a vacuum cleaner to clean their house and they are grumpy for us. It's a sense of pride when you do this. So how do we instill this sense of pride in your kids? For example, do, you know, one of the most fulfilling jobs in the West, one profession that is unbelievably very, very, very high fulfillment and happiness. [sos/eos], is construction because they build something, they see what they built with their own hands, contractors, and then they go on to the next project and they get to. And i, I had some work done. And i was talking to the contractor. And i told him this he goes. Yeah, i absolutely love my job. I get to work hard and see what i built. And then i go and get to do it again. Yes, and this idea of seeing, seeing, you know, working hard for something, and there's another report that i just read recently about children who have, who do chores, children who are raised with chores actually feel greater sense of fulfillment for their work later in life. And actually are much more sort of happier and more responsible. In general, the idea of doing hard work and seeing the fruits of your labor and not intellectual work, not solving a problem, not a math problem, zweitausendein, no, but physically cleaning up something and then looking and seeing what you've done, whether it's cleaning your room or cleaning the garden or whatever it is. Yeah, and this idea of contribution and work do you have social media. And i know that some of the kids have cell phones. I know, they have Instagram. Yeah, TikTok and all that. Yeah, and TikTok, you know, do you find that those things are hurting? Zweitausendein their sense of community are hurting their sense of camaraderie. Or are they much more in control of social media and the Internet and cell phones et cetera. Like are they addicted like our kids? No, no, they're not. In fact one of the debates, because they have debates every Wednesday debating sessions. One of it is always. How do you control yourself? You know, how do you manage social media? And that is an area that they keep talking about. Here at the college, it's compared to the high school. The high school students don't come with funds to school. But for the college learners, they have these funds. And i remember, there's a time we were conducting a survey to just see what is the addiction level? Are these kids so addicted to these cell phones? And we actually realized, no, because we have wifi all over. But you will not find them on Internet all the time. You'll actually find them in the gazebo seated, telling a story and you're like, wow, now that's beautiful. That's how we grew up. It's not like you have, you know, all those earphones, and you're just on your phone. And i was so proud of them for that, when we have a strong sense of community, and when we have strong friends, we're less susceptible to addiction. And what you're telling me is, these kids raised with a strong sense of community. Because these are teenagers. These are teenagers with access to TikTok and access to instagram. And they have access to twenty four hour Wi Fi. They are no different than our kids. And yet you say that they are just not addicted. They use these things and then they put them away. And they spend time with each other. And your schools are proof that a strong sense of community and strong relationships make us less susceptible to addiction. Very true. Very true. You should walk around here during breaks at lunch break at tea break. You'll find them seated around the compound just telling stories. And there's wifi and they have their phones. But they are more engrossed in the stories that they tell. I love that people. Don't believe me when i say that community is the thing and friends are the thing. And we all become less like people. Don't believe me. And people. But now, now i have your school as further data to prove. These are children. These are teenagers. Yeah, i love your school. I love what you're doing. It was an honor for me to come visit all the schools. I saw the primary school, I saw the girls high school, i saw the college. And i met the most motivated bunch of students I've ever met in my life. And smart man. Those girls are smart. And Simon, gratitude is a big part. Gratitude also plays a very big role. We are taught from when we are young to appreciate. Whatever we have appreciate. Just appreciate that. And i love that in your courses. We have a topic on Gratitude Ÿousand. That's very, very important. Gratitude makes you fulfilled. You may not be wealthy, but you're grateful. Every single day for this opportunity to go to school, you're grateful for this opportunity to have a meal on the table. So gratitude plays a big role, too. I think this is where abundance is hurting, right? Which is, when we have less, we are grateful for what we have. And when we have more, we take for granted everything we have. And because these kids know where they came from and they know what they have and they know what they have, is special. It makes me understand why they want to wake up at four thirty and go to bed at ten every day. Not to play video games, not to be on TikTok, but to study and do homework and be with each other. I understand it. As you said it's gratitude is a huge part of this. I'm tired of the west thinking they can teach Africa. I'm tired of hearing it. And i think it's about time. Africa taught the west. I think we can learn from each other. I learn more from visiting you for a few days than i have in a long long time I can tell you that we can learn from each other. I've learned a lot from the courses in your leadership curriculum. And you know, we've. I actually met, you know, something interesting is this maasai parents, the old man. There's actually the maasai is the biggest tribe in the Mara, right? One of the biggest tribes in the Mara, yeah. So we have maasai and Kipsigis, but maasai is the big, because we're in Naraq, which is the Maasai Maras or Maasai community. And so you find an old man, whose daughter graduated from our schools in twenty fourteen, the first class. He was actually here on tuesday. And he came and he was looking for me. And i said, yes, mze olalolaloso. And he was like, i just came to say, hi, how are you doing? You know, and it's not, he always comes. So these parents come in their daughters graduated over nine years ago, six years ago, when you have a parents meeting, they come and they say, we are family. We are still community. This is still our school. As much as my children are no longer here. We are still family. And so when he came, i shared with him the leadership curriculum, you know, on your courses. And we discussed. And then i asked him, how would you merge this with our leadership here? And he had great ideas. He talked to me about age sets, you know, when we have these different age sets, and how can they teach one another? We were looking at each topic. And then he was talking to me about appreciation and gratitude. And i said, yes, we have that one here also. And he was like, yes, i want us to come and talk to the learners here. I want us to teach them more on this. So we've actually had a very good connection with the community. I also met with Mama Jen, [sos/eos], and we were talking about your curriculum and how we can merge it with our locked curriculum. So i have Mama Jane, i have Ololoso, whom we are creating. I actually shared with you that curriculum that we've worked on. And they'll be coming in for sessions so. That's really beautiful. Yes. Oh, I'm so proud. Oh, i love that. Thanks so much for taking the time. I hope to come back and visit you and your learners again in the not too distant future. It's such a treat. And i learned so much from you. When I came to visit. I was so inspired. And you've left me inspired again. Thank you so much. Thank you, Simon. And looking forward to welcoming you, bring your friends along. Let's help each other. Let's support one, another. Yeah, we would love to give this opportunity to so many other learners to be able. We get hundreds of applications. So we'd love to just give this opportunity at the college to so many learners to support their families and uplift them out of poverty. Carol, thank you so much. Always a treat. Thank you. Simon. Thank you so much for welcoming me and giving me this opportunity to share about our culture. I love being here. I love working with these communities. And i can't wait to welcome you back. Thank you. Thank you. Thank you. Thank you. Asante sana. Asante sana. Yes. If you enjoyed this podcast and would like to hear more, please subscribe wherever you like to listen to podcasts. And if you'd like even more optimism, check out my website Simonsinick dot com for classes, videos and more. Until then take care of yourself, take care of each other. A bit of optimism is a production of the optimism company. It's produced and edited by Lindsey Garbenius, David Ja and Devin John Ÿousand. Our executive producers are Henrietta Conrad and Greg Rudershan. Ÿousand.

• Peace Is A Process with negotiation expert William Ury

  Veröffentlicht am: 29.10.2024

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